***** Boiling over with thought-provoking observations
In The Savage Landscape, writer Cal Flyn travels to wild areas around the world and thoughtfully examines how our efforts to conserve the wild are shot through with tensions and contradictions. By blending it with equal parts travel reportage and nature writing, she helps the reader to digest what is frequently discomfiting and confrontational subject matter.
Flyn blew me away with her previous book, Islands of Abandonment, in which she roamed areas abandoned by humans. She has become worried that it could be misread as endorsing the idea that removing humans from landscapes is a good thing, a “seductive mode of misanthropic thinking [that] has oozed through the environmental movement for decades” (p. 8). Here she thus reexamines the concept of wilderness. Where Islands of Abandonment had an often otherworldly quality by examining landscapes that, by definition, very few people have seen, The Savage Landscape takes the inverse approach and steps with two feet into the very human mess that results when different ideologies clash.
Readers who wish to be spellbound again need not worry, though: there are excursions here into unforgettable landscapes, and her poetic writing frequently gave me goosebumps. She examines wilderness as site of spiritual revelation when visiting Mount Sinai. This might well be its oldest function as hermits, shamans, and other truth-seekers have retreated here since time immemorial in search of “an uncluttered connection with the divine” (p. 37). Most powerful is her visit to an erupting volcano in Iceland to experience first-hand how people go into the wild seeking the sublime. Against her better judgment trekking all the way to the erupting crater, she is confronted with a “storm-lashed ocean trapped in a tiny cup. […] it was like a god; after that first glimpse I found I could not look it in the face in all its glory, its terrifying beauty” (p. 182).
However, Flyn has a more important mission this time around. She fearlessly confronts the contradictions inherent in modern nature conservation. Three examples will have to suffice.
First is the myth of pristine nature. Flyn mentions the post-colonial critics who argue that there is no true wilderness anymore: “there is only land occupied by misunderstood and disregarded peoples; land that creates an *impression* of untouched nature, the *perception* of wilderness” (p. 7). To this she adds that virtually everywhere, land has been managed, modified, or inhabited: “one man’s wilderness has almost invariably turned out to be another man’s garden” (p. 7).
This logically leads to the second example: the tension between conservation and social justice. National parks from the get-go involved the eviction of native people from their ancestral lands. This still happens, as Flyn witnesses when she meets the Batwa, the no-longer-forest people in Uganda. A lot of wilderness protection has morphed into fortress conservation: a hard-line, militant form of environmental defence that is shot through with racism. This is easily one of the more uncomfortable topics, as it is hard to square the brutalities we inflict on each other with the perceived morality driving environmental conservation. At its core, this is a conflict between how we value the lives of humans versus those of other animals. Asks Flyn: “When push comes to shove, who gets elbowed off the ark?” (p. 236).
The third example is that conservation, for all its talk of letting nature take its course, is frequently a hands-on affair. When visiting Transylvania, she sees firsthand the conflict between humans and large predators, and the lethal and non-lethal methods used to manage it. Trophy hunting similarly involves active management, sacrificing a few to finance the greater good. Even rewilding often involves active intervention. Though she is sympathetic to rewilding, she cautions that: “In sculpting the landscape into a vision of what we call ‘wild’ we risk adding only one more layer of artifice” (p. 374). Thus her challenge to rewilders: “What do we risk through interference, and what might we gain from restraint?” (p. 374).
There is a thoughtfulness and open-mindedness that underlies much of her writing. She has witnessed unsettling things and met people she does not always agree with. However, she will hear them out before giving in to emotional responses. Similarly, she will not tell her readers what to think, instead showing how many topics are more complicated than they first appear. While she is ill at ease with trophy hunting, she cannot deny it succeeds in protecting species and understands its utilitarian economics. Plus, where governments cannot or will not support conservation, game parks are often the only thing standing between wildlife and powerful poaching cartels. A second example is the role of wilderness as sacred land. Though she admits to being constrained by her own scientific training, she earnestly explores the value of taboos and superstitions in wildlife protection when visiting Nepal: “The terror of wrathful gods, of course, being far more daunting than any fence could ever be” (p. 336).
I was pleased to see she even considers the corrosive role of capitalism in all this, writing how uncharted wilderness, here the deep sea, invites exploration, so often a prelude to exploitation. Much to the distress of marine biologists, mining companies want to extract the polymetallic nodules that litter the seabed, sponsoring the very expeditions that describe these ecosystems. This is nothing short of “corporate espionage against the natural world: trusted insiders, gathering data, […] feeding sensitive information back to its greatest adversaries” (p. 309). That does not mean that ‘science is evil’, but to view it as “a moral force is to misunderstand it entirely” (p. 313). She sharply observes that it is no coincidence that the first national parks were established in hard-to-access areas, the only inhabitants being “those who had values other than capitalistic gain” (p. 312). What this tells me is that the problem is not the presence of people on the land, but the presence of *certain* people on the land, except that they are not the ones being evicted. As with climate change, the great travesty of conservation is that those who contributed the least to today’s problems pay the highest price.
There is much more I could say about The Savage Landscape, and there is not a chapter here that does not upend comfortably held assumptions and beliefs. This is a book that boils over with thought-provoking observations, and one that excels at clarifying why these provocations are urgently needed. Rather than cynical polemic, Flyn relies on the power of poetic language to deliver the message, and some of it resonated long after I finished reading.


























***** Still as captivating and entertaining as in 1988



***** A remarkably diverse collection of the very best of current palaeoart






